Author: Ryan Higginbottom

Ryan lives in Washington, PA with his wife and two daughters and teaches mathematics at Washington & Jefferson College. You can connect with him at his blog.

The Christian Life is a Waiting Life

Posted onAuthorRyan Higginbottom

Promises, by definition, require waiting.

If I approach my friend and promise him a coffee tomorrow, my friend needs to wait. His confidence in receiving that promised coffee will draw from the strength of our friendship and his understanding of my trustworthiness.

On the other hand, if I walk up to my friend and hand him a coffee, there’s no waiting required. My friend might need to find cream and sugar, or to express gratitude, but he does not need to wait. The gift is in his hands.

Christianity rests on promises from God to his people. Therefore, waiting is an essential part of life for those who follow Jesus.

Many Words for Waiting

So many words that are foundational to the Christian life imply waiting: patience, endurance, steadfastness, hope, faith, and trust. I’m sure the list could go on.

Waiting for God has been a central part of relating to him since the early pages of the Bible. Consider the call of Abram.

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” (Genesis 12:1–3)

After his commands, all of God’s verbs to Abram are in the future tense. A bit later in the story, Abram learns that God’s promises to him extend way past his lifetime. That’s serious waiting!

Then the Lord said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for you, you shall go to your fathers in peace; you shall be buried in a good old age. And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.” (Genesis 15:12–16)

But God’s call to wait extends far beyond Abraham. It is so central to a believer’s experience that we find it all over the Psalms.

For God alone, O my soul, wait in silence,
for my hope is from him.
He only is my rock and my salvation,
my fortress; I shall not be shaken.
On God rests my salvation and my glory;
my mighty rock, my refuge is God. (Psalm 62:5–7)

I wait for the Lord, my soul waits,
and in his word I hope;
my soul waits for the Lord
more than watchmen for the morning,
more than watchmen for the morning.
O Israel, hope in the Lord!
For with the Lord there is steadfast love,
and with him is plentiful redemption.
And he will redeem Israel
from all his iniquities. (Psalm 130:5–8)

In 1 Thessalonians, Paul includes waiting in his short summary of the Christian calling.

For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. (1 Thessalonians 1:9–10)

Similarly, when Paul explains the way that God’s grace sanctifies God’s people, he writes that grace teaches us to wait.

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ (Titus 2:11–13)

Once I started to think about waiting as a fundamental Christian task, I realized that it is everywhere. (See also: James 5:7 and 2 Peter 3:11–14.)

God is Patient

In learning to wait, we are becoming more like our patient God. We are more fully reflecting his image.

Notice all of the “waiting” words included in how God describes himself to Moses on Mt. Sinai.

The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” (Exodus 34:6–7)

As the perfect image of his father, Jesus also was (and is) patient.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:1–2)

May the Lord direct your hearts to the love of God and to the steadfastness of Christ. (2 Thessalonians 3:5)

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:15–16)

How to Wait

If our calling to wait is clear, it isn’t particularly easy. I don’t know many people who enjoy waiting or who would claim to be good at it!

That passage in Hebrews 12 (quoted above) provides great instruction on how to become more patient. We will be able to run the race with endurance by looking to Jesus, who undertook his task with endurance. Jesus serves not just as an example, but as the one who provides the power to change. Patience, after all, is a fruit of the Spirit (Galatians 5:22).

One of the best ways we can grow in patience is to ponder what we are waiting for. We look forward to new heavens, a new earth, a new body, and an existence without the curse of sin. That is all glorious! And, best of all, we will be with God, face to face. God’s dwelling place will be with his people (Revelation 21:3).

Our ability to wait is strengthened by the magnitude of the glory for which we wait. I can stay in place far longer for peach pie than for a paper clip.

So as we meditate on heaven and on God himself, we strengthen our own weak, impatient hearts. We build up patience and endurance in the midst of hardship. And as we ponder God’s very precious promises, we grow our ability to do that most Christian of all things, to wait.

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Links for the Weekend (2022-05-27)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Psalms Know What You Feel

With distance, we might be tempted to think that the Psalms are repetitive, sounding only a single note. But this article shows how the Psalms offer something for all of our emotions and lead us ultimately to praise.

And through mountains and valleys, through trials and triumphs, through ecstasy and agony, we hear one common, beautiful thread: praise. In the throes of fear, praise. In the vulnerability of uncertainty, praise. In the darkness of doubt, praise. Even in the heartache of betrayal, praise. The praise doesn’t always sound the same, but we still hear it, in each and every circumstance. And so the book ends, after every high and every low, with a call: “Praise him. . . . Praise him. . . . Praise him.” Can you praise him where you are right now?

Did Jesus Have Female Disciples?

The short answer to this question is “yes!” But Rebecca McLaughlin’s article is still worth reading, as she shows us from Luke’s gospel what Jesus’s female disciples were like.

Luke notes that many of the women who traveled with Jesus had been healed by him—whether physically or spiritually—and that his ministry was supported financially by his female followers. This is significant. Luke often focuses our eyes on the poor and marginalized. But here we get a glimpse of the rich women who were drawn to Jesus—so captivated by him that they left their homes and followed him wherever he went. 

Not Enough Wisdom

How should a father answer when a daughter asks for his best wisdom for her college years? Here’s a touching attempt to describe that effort.

It is an earnest question from a humble heart. And all of a sudden I felt it. Her question hits me in the chest and my heart drops. What more wisdom can I offer? What bullets are left in the chamber? What gold nuggets are left in the chest? I search and come up empty.

Charles Spurgeon’s Battle with Depression

We may think of Spurgeon as simply a prolific preacher, and his sermons certainly offer us a lot. But we can also learn from his battle with depression.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-05-20)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Lemons and Thorns

Sometimes our circumstances are really hard and it is a struggle to believe that God is for us. But he is!

They say that when life gives you lemons you should make lemonade. Pithy wisdom, though it rather assumes you’ve got the equipment, a ready supply of water and sugar and some customers. In my experience you just have the lemons and feel like you need to learn to enjoy sucking them. When life gives you thorns, and you’d give your left arm for a lemon, it is a fight to believe that God is for you.

Why You Should Read More Biographies

What is your reading diet like? Here’s some encouragement to consider adding more biographies to your intake.

There’s just something about reading a good biography that stirs my affections for Christ, awakens my passion for his glory, and reveals my need for his grace. Seeing God work in the lives of ordinary, flawed people like me softens my heart toward him. Seeing the weaknesses and vulnerabilities of history’s most admired (and sometimes despised) people causes my soul to long for his presence afresh.

For Christians Whose Testimony Seems Boring

On an episode of the Ask Pastor John podcast, John Piper answers a question from a Christian whose testimony is not a flashy tale of deliverance from flagrant sin. If we are envious of those with more exciting testimonies, how should we adjust our thinking?

The church throws a party for one amazing convert out of a life of flagrant sinning — why? Well, doesn’t Jesus say in Luke 15 that one sinner who repents is more to be celebrated than ninety-nine faithful Rachaels? No, that is not what it says. These three parables are not about a church with ninety-nine godly, faithful, lifelong Christians who know they need grace, and who live by the mercy of God. That’s not what these parables are about.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Six Things Lament is Not. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Six Things Lament is Not

Posted onAuthorRyan Higginbottom

As I continue to ruminate on Biblical lament, I want to clarify and develop what this practice is and what it is not. Lament is new for many people, including me, and this short post is intended to clear up confusion and reduce unhelpful caricatures.

Lament is Not Unusual

Judging by the Biblical record, lament is a common type of prayer for God’s people. Roughly one third of the Psalms contain aspects of lament, there is an entire book called Lamentations, and laments show up in other places in Scripture. The Israelites lamented their harsh treatment in Egypt (Exodus 2:23–25), Hannah lamented her barrenness (1 Samuel 1:10, 15), and Jesus lamented the rebellion in Jerusalem (Luke 13:34–35). Significantly, Jesus himself lamented on the cross (Matthew 27:46).

The existence of lament Psalms and the book of Lamentations show us that lament was not reserved for occasional, tragic events. Lament is appropriate in those drastic times, but it was also part of the ongoing, regular worship of God’s people. As those living under the weight of the curse, these portions of Scripture give us words for our groaning (Romans 8:22–23).

Lament is Not Natural

It doesn’t take much for humans to grumble against the Lord. From small frustrations and disappointments to large tragedies and sorrows, our impulse is to find fault.

When we meet hardship, our natural state is grumbling. But it takes faith to lament. While grief may be the trigger for lament, its foundation is the goodness and sovereignty of God. Bringing our anguish and mourning to God wouldn’t make sense if he weren’t listening, caring, powerful, and similarly grieving at the broken state of the world.

Lament is Not Grumbling

Lament is a difficult practice for some Christians because they’ve been told from their earliest days not to complain. They should swallow their sadness and anger, put on a happy face, and be thankful.

But this betrays an important misunderstanding. Both grumbling and lament are examples of complaining—one is prohibited in the Bible and one is not.

Lament, properly understood, is not a rebellious raised fist. Lament is a complaint on the bent knees of faith.

Lament is Not Pessimistic

I sense that some people get tired of hearing about lament. We get it, lament is important. But must you focus so much on the bad stuff?

A fair question! I hope that in my personal relationships I am not overly mournful. However, it strikes me that lament is a very natural, honest response to living in a fallen world. Just as thanksgiving should be a regular occurrence for Christians, so should lament.

Lament is not pessimistic, because while it contains complaints it does not end there. The result of lament should be hopeful trust in the Lord. Those who think lament is wallowing in sadness have an incomplete understanding of the practice.

Lament is Not UnChristian

Lament is not only an ancient Jewish practice. Rightly understood, it is an explicitly Christian one.

In addition to godly complaint, lament involves bold requests and, ultimately, trusting the Lord. As Mark Vroegop explains, Christians know that God is good and that he keeps his promises—he is trustworthy. The crucified, resurrected, and exalted Jesus is the key to Christian lament, turning honest expressions of grief into worshipful trust.

Lament is Not Forever

Certain parts of our Christian experience will continue and even grow through eternity. Fellowship, thanksgiving, and singing fall in this category.

But lament will cease. We should learn and practice it now, but one day there will be no use for lament any more.

He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. (Revelation 21:4)

There will be no more mourning or crying or pain. There will be no more curse because of sin. We will not feel the aches of loss and decay and desperation that are so much a part of our current lives. Be honest—it’s hard to imagine such an existence!

But this is the great end of lament. When we lament, what we long and pray and strive for is not just a resolution to the particular pain or grief we are feeling. Because of the great work of Jesus for us, in lament we stretch out for the end of all loss and brokenness.

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Links for the Weekend (2022-05-13)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Your Money Will Trick You

We should beware when we do not talk about money the way the Bible does.

Jesus says “Watch out!” and “Be on guard” as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral. And so, in our churches, we warn against the abuse or misuse of wealth, and we teach on good stewardship so we can maximize and increase our wealth. But rarely do we sound the alarming note of Jesus and the apostles in this matter.

Is Heaven Going to Be Boring?

Heaven will not be saints and angels twiddling their glorified thumbs. No, heaven will be a glorious party.

Food, family, and friends are great, but the primary reason heaven isn’t going to be boring—the best thing about heaven—is that God will be there. The Psalmist understood this, saying, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you.” (Ps. 73:25) The Psalmist recognized that there’s nothing that compares to the beauty of God. For all eternity, God will captivate our hearts at the feast. His infinitude will never grow dim, and we will never be distracted. It’s the best party because he is the Lord of the feast, and God is a lavish host. 

Does Science Really Contradict Scripture?

Some Christians feel embarrassed with the way the Bible seems to be out of step with scientific theories. Vern Poythress assures us we have nothing to fear, and gives us principles for dealing with the apparent tensions between Scripture and science. (This is a longer post, but it’s worth it!)

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-05-06)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out. (Note: Just two links this week!)

Inviting God into the Hard Places

Here is a helpful and provocative article. What if, instead of delivering us from hard circumstances, God wants us to get used to walking through the hard places with him? How might it change us to ask God to meet us in the difficulty?

But what if God wants something different? What if—rather than deliverance from the hard—he wants you to invite him into it? What if he wants you to seek his presence in the hard, more than his protection from the hard? His provision in the midst of life’s hardships, rather than relief from them?

Reepicheep’s Purity of Heart

Within the last year, the folks at Mere Orthodoxy put out a call for essays arguing for each of the seven books of The Chronicles of Narnia as the best. Had I written an essay, I would have argued for The Voyage of the Dawn Treader, my favorite of the books. Here’s the essay that made the case for that book and its valiant mouse, Reepicheep.

Sure, a lot of things happen in Voyage that also give it the claim to being the best novel, the discussion of science and modernism versus tradition and religion (although religion and science aren’t actually at loggerheads), Eustace’s Pauline conversion, the growth of Lucy, Edmund, and Caspian, and of course the quest to find the seven lost Narnian lords, which gives the entire book its shape. All of these things add up to a tightly plotted and fast moving adventure. But I think that the reason it’s the best isn’t just Reepicheep, but what he and the other characters go through in the novel, which is growing up and becoming adult Christians.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Obeying the Good Law of Our Good God. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Obeying the Good Law of Our Good God

Posted onAuthorRyan Higginbottom

Every house has its rules, and ours is no different.

For example, our children must brush their teeth twice a day. In earlier years, this rule prompted lots of tears and plenty of resentment. But as my kids have gotten older, they have (hopefully) started to understand our reasoning.

We don’t make our children brush their teeth just because we can. We enforce this rule because we love our children and want good things for them. We aim to teach them how to care for their bodies and how to love other people.

God the Law-giver

Many people think of God’s law as harsh, inflexible, and designed to eliminate all fun. In this understanding, God the law-giver is a cruel dictator and Jesus kindly delivers us from an outdated model of morality.

Perhaps the errors of this thinking are obvious. God is both holy and loving, he is both just and merciful; the nature and goals of the Father are not opposed to those of the Son.

Even when we correct that error, Christians often stumble in the ways we think about God’s commands. We tend to picture the law as a strait-jacket rather than an invitation to blessing.

Consider how James writes about the law.

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (James 1:22–25)

God’s law is not only perfect, it is “the law of liberty.” The law frees us, and those who obey will be blessed.

Blessing for Obedience

As part of our reorientation to the law, we must revisit the word “blessing.” God’s promises of blessing in the Old Testament are frequently linked to obedience (Deuteronomy 28:1–14). We commonly think of blessing as either simply God’s approval or as a reward God has arbitrarily tied to following certain laws.

Because God is the Creator as well as the Law-giver, he has constructed the world so that the consequences of obeying him are good for us. It’s not just that God approves of our obedient actions. Rather, it is objectively better for us to obey than to disobey.

God calls us to obey him because it is good for us to submit to the true, good ruler of the world. But in addition, what God commands is actually good for our bodies, minds, and souls. His blessing for obedience is found both in his fatherly smile as well as the natural and supernatural consequences of doing what is good for us.

The Passions of the Flesh

Let’s turn to an example. When we commit the sin of gluttony, we eat to excess in the way that a drunkard drinks alcohol to excess. We seek comfort and a blissful haze through food. Our appetite controls us instead of the other way around.

God commands us not to be gluttons (Proverbs 23:19–21). We are blessed when we obey this part of God’s law not because we are following one of his arbitrary commands. He has our good in mind! God’s blessing for us in resisting gluttony comes in greater health, a better relationship with the created order, a measure of dominion over our appetites, and finding ultimate satisfaction in God instead of food.

Consider this from the other direction. Disobedience is not only offensive to God, it is bad for us. Hear the apostle Peter.

Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. (1 Peter 2:11)

God doesn’t want us to entertain the passions of the flesh because they wage war against our souls! He’s not trying to kill our joy, he wants us to truly live!

Our Good King

Why should we obey God? He is our king, and we should do what our king commands.

But let’s ask the next question: Why does our king command what he commands? Because he is a good king and wants what is good for us!

The way of obedience is the way of blessing, because that’s how God set up and governs the world. This doesn’t make obedience automatic or easy, but it does shine the spotlight on our hearts as the battlefield. Part of the reason we disobey is because we don’t trust that God wants what is best for us. We believe the old, old lie that we know better than God, that he is withholding what is good.

Friends, Jesus came for this reason! He was crushed for our disobedience and our lie-chasing. And in the new life he gives us, we are free and empowered to think and act in accordance with what is true. Because we are beloved children of God, we are being transformed into people whose hearts align with God’s good intentions for our lives.

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Links for the Weekend (2022-04-29)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Friendship and Belonging in Middle Age

Here’s an article by Alan Noble on some of the reasons it’s hard for people in middle age to make and sustain friendships. And yet, we need friends!

The way our lives are set up is broken. The structures, habits, practices, and values. Our city planning, markets, careers, laws, and entertainment—all have been designed with a false idea of what a human being is. Collectively we assume that to be a human is to belong only and ever to yourself. Thus, friendships can be a nice perk of a successful life, but friends can’t demand anything of you that you don’t choose to give. At any point, if a friendship is holding you back or bringing you down, you can bail. Because the only person you owe happiness to is yourself.

Jesus, Friend of Sinners

One of the main accusations that Jesus faced was that he hung out with sinners too much. What are the implications of this for our churches today?

Some Christian circles assume that if a pastor or church is drawing in sinners, they must be compromising the message of the Bible. Maybe they’re seeker-sensitive, watering down the more offensive doctrines of Christianity. On the flip side, pastors who have a reputation for castigating sinners, faithfully exposing the sins of society, must be doing something right. But the truth is, neither approach captures the complexity of Christ’s gospel ministry. Jesus had the ability to attract notorious sinners with the offer of grace without ever compromising truth. It wasn’t the outwardly sinful who were typically put off by Jesus, but the sanctimonious! Ministries that repel sinners through so-called boldness can be just as unfaithful as those that attract them through compromise. 

Go to Funerals

I love the way this article talks about a church body attending funerals. The author encourages everyone who is able to go—especially children—because a church is a family.

The Christian community can be distinct by going to funerals of everyone in your church. At funerals, we display to the world what the body of Christ is like. At funerals, we display what commitment looks like in a covenant body. When we take our membership vows, we are not joining a hobby or a club. We join a body. A body needs all its members—especially at a funeral.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-04-22)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Bible’s Not an Instruction Manual

The Bible’s main message is not about what we should do; it’s about what has already been done. That’s a crucial difference!

The Bible is incredibly practical. We don’t have to make it that way. It’s already that way. There are lots of practical things in it, and we do need to teach them. But we must never teach the practical points as the main points. The practical stuff is always connected to the proclamational stuff. The “dos” can never be detached from the “done” of the finished work of Christ in the gospel, or else we run the risk of preaching the law.

Are You Discouraged? Run to the Word of Christ.

It’s marvelous that we have the Word of God to read. Kristen Wetherell reminds of us three things the Word does for us.

Jesus gives you his Word to strengthen your faith in Him. In your doubts, do you need to remember who God is today? In your discouragements—in all the trials that make life hard, that make you forget how loved you are, that bring you to suspect God of holding out on you—do you need to remember all the ways Jesus has served you?

I Am Proud Of You

All of us need encouragement, and our youth are no different. Craig Thompson writes about the difference it makes to tell young people he is proud of them.

To be honest, it shouldn’t be this easy to make kids cry. They should be built up and encouraged so regularly that a kind word doesn’t reduce them to tears. But, we apparently live in a world where many kids need are not being built up. We desperately need moms and especially dads to step up and step in. Kids need to know that they are precious and important.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Learning to Embrace Tension. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Learning to Embrace Tension

Posted onAuthorRyan Higginbottom

Not every story has a satisfying ending. Some clouds lack a silver lining.

Humans have a strong desire for resolution, not just in our own lives, but also for our friends and neighbors. We’re uncomfortable with the in-between, with sadness, with suffering.

Here is one more lesson that lament can offer. Lament teaches us to live with the tensions of life in a fallen world.

Lamentations 5

The end of the last chapter of Lamentations is a snapshot of the entire book.

But you, O Lord, reign forever;
your throne endures to all generations.
Why do you forget us forever,
why do you forsake us for so many days?
Restore us to yourself, O Lord, that we may be restored!
Renew our days as of old—
unless you have utterly rejected us,
and you remain exceedingly angry with us. (Lamentations 5:19–22)

I learned recently that, when copying this text, several Hebrew scribes repeated verse 21 after verse 22, presumably because they thought the book should not end on such a down note. I understand that impulse.

But I’ve grown to see that the end of Lamentations is just about the perfect ending for this book. Like lament itself, there is no resolution. There is a question—a gut-wrenching, foreboding question—hanging in the air over that last verse. Yet this very tension keeps us seeking the Lord.

Trusting, trusting

While we know how our ultimate story ends, we don’t know all the details along the way. Not every episode or chapter will be joyous or fulfilling.

Learning to live with the tension of suffering, stubborn sin, difficult relationships, and tragedies helps us to continue trusting the Lord. We need him, we cry out to him, we mourn in his presence when we feel nothing more than a puddle of pain and confusion.

If life was smooth and predictable, it would be much easier to trust in peace, stability, or even the momentum of a string of good days. It would be harder to see our need to trust the Lord.

Similarly, our prayers do not need to be wrapped up with a shiny bow. We don’t need to come to the Lord with a lesson learned or with carefully-chosen, sanctified words. It’s okay to tell God your troubles, to sit with him and ask him why (see Lam 5:20).

Back to God

Tension in our lives and in our prayers is a generous gift of God. Like the end of Lamentations, it keeps us turning back to him, relying on him. Where else could we possibly go?

A tidy plot might be the script we’d write for ourselves, but the tension God gives is closer to what we need.

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