Links for the Weekend (8/6/2021)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Purpose of Sunday is the Re-evangelization of the People of God

Here’s a short, insightful article from Jared Wilson on the purpose of preaching on Sunday morning. It always comes back to our need for the gospel.

The sinner’s need for the gospel doesn’t end when he is converted. While the fullness of eternal life is bestowed upon the vilest sinner at that point, he still needs the good news to grow him, mature him, sanctify him. And when we stand before Christ our Judge at the last day, we will be standing on nothing more than the gospel for our acceptance even then.

Body Shaming Demeans Others and Insults God

This article is an excerpt from a book by Sam Allberry about our physical bodies. In this post, he writes about some of the ways we experience shame related to our bodies and how the Bible addresses this shame.

We’re now, it seems, hardwired to feel a sense of vulnerability when it comes to our body. We fear not just literal nakedness but a more general sense of being uncovered. We don’t want to be seen. We fear the shame it could bring. This being so, we need to be careful not to make our own words the cause of someone else’s physical shame.

5 Foundations That Lead to Compromise on Sexual Ethics

This article is a little long, but it’s a helpful diagnosis of the weaknesses of some strains of Christianity when it comes to standing firm on biblical sexual ethics.

In the landscape of contemporary Western Christianity, most roads away from orthodox faith travel through an increasingly populous pit stop called “LGBTQ+ affirming.” It’s a stop that doesn’t just change the route; it reconfigures the whole map. If we ignore, dismiss, or question what Scripture says about sex and identity, it naturally leads to further and deeper questioning of Scripture’s authority and an ever shakier faith. But more and more Christians—even those steeped in Scripture and raised in the church from a young age—are making this move. Why?


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

How God Rebukes Us

From eating vegetables to visiting the dentist, there are many things in life we need but do not want. To stay healthy, we endure needles, checkups, and the occasional cabbage, though we’d rather ignore them all.

As Christians, we don’t usually want God’s discipline. It’s painful, but we need it. Our disobedience is both offensive to God and bad for us. But God corrects us out of love; in fact, God proves we are his children through his discipline (Hebrews 12:7–8).

Fine. But how exactly does God rebuke us?

Providence or Revelation?

Many will point to circumstances. They cite the “difficult providences of God” (illness, loss of a job, natural disasters, etc.) as the way God shows his displeasure.

But outward suffering is no more evidence of sin than material blessing is a sign of obedience. (See Psalm 37Psalm 73, or Luke 13:1–5.) We rarely learn the reasons behind God’s providence.

However, the Bible provides direct revelation of God’s will. Even in difficult circumstances, God rebukes his children through his word. This happens in three main ways.

1. God’s Rebuke Through Preaching

When Paul wrote to Timothy, he included these words about the Bible.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16–17)

Since the phrase “man of God” recalls a common Old Testament term for a prophet, Paul probably had a pastor’s preaching in mind. This is consistent with Paul’s teaching elsewhere that pastors/elders should rebuke those in error. (See especially 1 Tim 5:202 Tim 4:2Titus 1:91:132:15.)

Therefore, one of the purposes of a preacher’s message is to rebuke Christians.

Don’t get the wrong idea. You might dislike the idea of rebuke because you picture angry, fire-and-brimstone preachers heaping guilt on the congregation and bringing everyone to tears.

But rebuke is simply correction. God corrects us because it is better to obey than to disobey. Our blindness to sin (coupled with our forgetfulness) means we need a lot of correction.

Rebuke from the pulpit is the explanation and specific application of a Biblical text. This is what happened in Nehemiah 8, when the reading (verses 3–6) and explanation (verses 7 and 8) of the law prompted tears (verse 9) and extensive confession of sin (chapter 9).

2. God’s Rebuke Through Private Bible Reading

Though the words rebuke and reprove are often associated with preaching, the Holy Spirit can correct us in private. (See John 14:26 and John 16:13–15.) This usually happens during personal Bible reading.

We have a few Biblical examples. In Acts 8:26–40, we read that God prepared the Ethopian eunuch for Philip’s visit through private meditation on Isaiah 53. In 2 Kings 22:11–13, Josiah was convicted by a private reading of the law.

The Spirit convicts us as we read and study the Bible. To learn how to study the Bible, I recommend the book Knowable Word or this series of blog posts.

3. God’s Rebuke Through Other Christians

God also rebukes us through others. As examples, consider Priscilla and Aquila correcting Apollos in Acts 18:26 or Paul confronting Peter in Galatians 2:11–14. Jesus went beyond an example and commanded his disciples to rebuke brothers in sin (Luke 17:3–4).

Further, the language of reproof is all over Proverbs. Solomon assumes those seeking wisdom will give and receive correction.

Wise men love reproof (Prov 9:8), and there is honor for those who heed it (Prov 13:18). Rebuke goes deep into a man of understanding (Prov 17:10), and the wise reprover is like gold to those who will listen (Prov 25:12). In summary, fools resist instruction, but the wise seek it and grow.

This sort of rebuke happens when a friend applies Biblical truth to your life in a corrective way. By God’s grace, you see the need to change your thinking, your desires, or your behavior and you move forward in repentance.

Cultivate Humility

If God disciplines us in these ways, what does it mean for us?

In short, we should invite the Lord’s rebuke. That may sound scary, but encountering the Bible is a serious matter. Sometimes God’s correction is exactly what we need.

Before listening to the Bible taught or preached, before reading it privately or with your small group, pray that God would rebuke you as needed. Ask God to prepare you to receive correction from your friends.

This requires humility. We must acknowledge our weakness and sin; we should thank God for his wisdom and love in correcting us.

Any reproof we receive points us back to the gospel. The only correction Jesus justly received was the divine rebuke for our sin on the cross. His rebuke ensures that we are rebuked as forgiven children, not as exiled criminals. Further, Jesus’s perfect obedience secures the privilege we have of God’s fatherly correction.

And, thank God, it’s Jesus’s power that makes change possible.

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