Tag: Bible reading

Reading the Bible for the First Time

Posted onAuthorRyan Higginbottom

Imagine that a friend of yours has just become a Christian. She knows of your faith and asks to meet with you.

Your friend knows the Bible is an important book for Christians, and she wants to read it. But she has no familiarity with the Bible at all.

What would you say to her?

Only the Essentials

This post isn’t an attempt to say everything about the Bible, just what would be most helpful to a person reading the Bible for the first time.

In what follows, I’ve collected some important facts and advice aimed at first-time Bible readers. If you have further additions or suggestions, I’d love to read them in the comments!

6 Facts About the Bible

Welcome to the Bible! As you begin, you should know some information about the book you’re about to read.

  1. The Bible is God’s word. Though the Bible was written in time and space by human authors, it is divinely inspired. God’s love and sovereignty are such that the words we have are exactly what he intended. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16–17)
  2. The Bible is true. If God is the ultimate author of the Bible then we will see his character throughout this book. Since he is perfect, pure, and unable to lie, the Bible is trustworthy and true.
  3. The Bible is important. A small number of questions in life have ultimate consequences. What is God like? What does he think of me? What does he want people to do? Because God wants to be known, he has answered these questions in the Bible.
  4. The Bible is concerned with God and his people. The relationship between God and his rebellious people—first the nation of Israel and then the church—is the focus of God’s word. Biblical teachings have massive implications for individuals, but they are primarily addressed to groups of people.
  5. The entire Bible is about Jesus. After Jesus rose from the dead, he explained to some of his disciples that every part of the Bible spoke of him. “And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” (Luke 24:27)
  6. The Bible is clear. Though some parts of the Bible are difficult to understand, far more of the Bible is plain. After all, in several places, God commands his people to teach the Bible to their children. We must interpret the more challenging parts of Scripture in light of the portions that are clear. The Bible is not only for those with high IQs or advanced degrees; the Bible is knowable to everyone.

7 Suggestions for Reading the Bible

There is much more to say about the Bible, but for those just starting out, it is more important for you to start reading. Here are some suggestions for reading the Bible that apply just as much on Day 1 of your Bible-reading adventure as they will on Day 10,000.

  1. Pray before you read the Bible. Because the Bible is God’s word, we need his help to understand and benefit from reading it. God loves to answer this prayer!
  2. You don’t need to read the Bible from start to finish. Many Christians read the Bible from Genesis straight through to Revelation, but this is not necessary. I suggest starting with the Gospel of John, then Paul’s letter to the Ephesians. Then move on to Genesis and Exodus. There’s no single correct way to read the Bible.
  3. You don’t need to read the entire Bible right away. Read-the-Bible-in-a-year plans are popular, but these are not mandated by God. You should eventually make your way through the whole Bible, but it is far more important to read carefully and slowly than to read quickly without understanding.
  4. Reread the Bible. Plan to read the Bible for as long as you live. We need to reread the Bible both because we forget what is true and because each reading of the Bible offers more riches than the last.
  5. Read the Bible with others. Christians are a part of God’s family and we are called into community with each other. This is important for many reasons, including understanding and applying the Bible. Seek out a Bible-believing church and some people within the church with whom to read and discuss the Bible.
  6. Establish a habit. The sooner you can make regular Bible intake a part of your life, the better. Find a good time and place for reading the Bible, and try to read regularly. A habit like this doesn’t make you more precious to God, but it could make God more precious to you.
  7. Study the Bible. While the Bible is knowable, sometimes it requires work to understand what it says. Older Christians in your church should be able to offer guidance, and there are lots of articles and resources on this web site to help.

Post credit | Photo credit

Links for the Weekend (2025-03-07)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Keep Reading Your Bible, Even If You Don’t Understand It

Erik Lundeen offers some advice for making Bible reading a regular part of life.

We must remember the interpretive spiral: The parts of Scripture help us to understand the whole, and the whole helps us to understand the parts. Evangelical culture rightly values Bible study, but I suspect we need to value Bible reading more. We should allow proper space for uninterrupted, extensive reading.

Advice for Reading Romans After Decades of Experience

John Piper suggests five questions for readers to answer when they’re reading the book of Romans.

It’s not just the Mount Everest of Scripture, which it is. It is a whole range of mountain peaks of soaring revelation. If there’s any Scripture to which we should apply Psalm 119:18, this is it: “[O Lord,] open my eyes, that I may behold wondrous things out of your [instruction].” (That’s a good translation of torah, sometimes translated “law.”) So, with this sense of expectation and wonder and reverence and thankfulness for the greatest of all books, is there a peculiar angle from which we should come at this book as we read it this year?

Lament for Lynn

Our poem of the week: Lament for Lynn, by Kate Ravin. This is a poem about a woman losing her best friend to cancer.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called What We Miss When We Skip the Prophets. If you haven’t already seen it, check it out!

Thanks to Phil A for his help in rounding up links this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

What We Miss When We Skip the Prophets

Posted onAuthorRyan Higginbottom

From what Biblical book is your pastor preaching? What are you reading in your devotional times? What book of the Bible are you studying in your small group?

Let me guess: An epistle? A gospel? An Old Testament historical book? Some of the Wisdom literature (Psalms, Proverbs, etc.)?

I’d bet very few of you would answer Ezekiel, or Micah, or Zechariah.

The Forgotten Prophets

The prophetic books of the Old Testament make up 250 of the Bible’s 1189 chapters. That’s about 21% of the Bible! And I think those books are sorely neglected.

I don’t have any recent data or research to back me up. But when I talk to other Christians about what they’re reading, the prophets come up the least. If someone mentions the prophets, it’s usually because they’re following a read-through-the-Bible plan. (And they’re usually eager to get to Matthew!)

Five Things We Lose When We Skip the Prophets

Aside from missing out on a fifth of God’s word, here are five specific treasures we miss when we consistently neglect the reading and study of the prophets. (These are not all features exclusive to the prophets, but they appear in most of the prophetic books.)

1. Background to the New Testament

If you want to know what the people of Jesus’s day were thinking about and expecting from God, you need to read the prophets. The prophets were the most recent revelation from God, and yet there had been no word from God for hundreds of years when Jesus was born. The people’s expectations were shaped by prophetic promises of rescue, deliverance, and victory over enemies.

2. References in the New Testament

The New Testament writers assumed a high level of Biblical literacy. They often made reference to portions of the Old Testament, either through allusion or explicit quotation. It seems likely that by referring to a verse New Testament writers assumed their hearers or readers would think of a much larger passage of Scripture. Especially when reading those authors who explain how Jesus fulfilled prophesy, it’s essential that we pay attention to the prophetic books.

3. The communal nature of God’s people

In the prophets, God gives a message to one person for broadcast to his people. There are collective accusations of rebellion and idolatry, collective threats of punishment and exile, and collective promises of salvation. In the modern West, we tend to read the Bible through an individualistic lens, but the Jewish people of the Old Testament were bound together in a way we must understand. While the Bible has plenty of implications for individuals, God frequently addresses us as his church, and we need the counter-balance of thinking collectively that the prophets provide.

4. Hope

Because disobedience has serious consequences, the future was bleak for many who heard the prophetic announcements. But God rarely left his people without hope. The exile would end. The oppressing nations would be defeated. Hearts would be changed and the people’s longing for God’s presence would finally be realized. God always sustains his people through a sure hope.

5. God’s omniscience and sovereignty

In the prophets, we read prediction after prediction about what will happen to God’s people and we see the extent of God’s knowledge. We read of God’s judgment against Israel’s sins and we recognize the extent of his authority and personal rule. Now as then, he is not a God to take lightly.

Start Reading

If you’ve been neglecting the prophets in your own Bible intake, the fix is easy. Start reading!

Here’s a concrete suggestion. Take an upcoming month and devote it to reading the prophets. Pick one major prophet (Isaiah, Jeremiah, or Ezekiel) and three minor prophets, and make yourself a reading plan.

Take a look at the historical background of each book before you begin. Most good study Bibles have this information (and many web sites do too).

Then read with purpose. If you get confused by the language or bored with what seems repetitive, push through. Write some notes on each chapter as you go to help you understand what you’re reading.

Let’s give our attention to the whole counsel of God, without consistently ignoring any of what he’s given us.

Post credit | Photo credit

Links for the Weekend (2025-01-24)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Spiritual Battles in Your Bible Reading

In January, many Christians are starting read-through-the-Bible reading plans. In this short podcast episode (there’s a transcript!), John Piper explains three spiritual attacks to expect surrounding your Bible reading and then nine benefits of Bible reading.

Expect opposition. Satan hates the word of God and will disincline you, blind you, distract you, bore you. He will fight with all his might to keep this from happening. So pray and fight and ask God to make all four of those things that Satan tries to do to backfire, to blow up in his face as you become a stronger warrior against him — your heart inclined, your blindness removed, focus instead of distraction, excitement instead of boredom. So, expect opposition.

A Template of Praise from Psalm 103

James Johnston writes about the first few verses of Psalm 103 and how they can help us remember what God has done for us and praise him accordingly.

Fifth, God “satisfies you with good” (Ps. 103:5). Satisfied is how I feel after Thanksgiving; I don’t need anything else. God fulfills our deepest hunger and longings. He says, “Open your mouth wide, and I will fill it” (Ps. 81:10). He is not stingy and cheap with his people. “He would feed you with the finest of the wheat, and with honey from the rock I would satisfy you” (Ps. 81:16).

Rhymes

Our poem of the week is Rhymes, by JC Scharl in Ekstasis Magazine. This sonnet takes a lighter tone with a heavy topic; it works!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-01-17)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why Don’t We Read The Bible More? Three Common Misunderstandings

Ava Ligh looks at the real reasons (not just the stated reasons) we don’t read the Bible. She clears up some misunderstandings about the purpose of Bible reading to help us on our way.

Most sermons and Bible teachings tend to approach Scripture through a medical paradigm. The text is seen as offering a diagnosis and remedy for a specific problem within the congregation, and the sermon concludes with various prescriptions or applications to address the symptoms of that problem. However, Jesus encourages us to engage with Scripture through an agricultural paradigm, where the Word of God is compared to a seed that must be received (Matthew 13:1-23; Mark 4:1-20; Luke 8:4-15). 

Nearness is Enough

Kirsten Black writes about her experience in the hospital as one of her sons was dying. She honestly wrestles with the promise of God’s nearness and how or whether that’s a good thing in the midst of suffering.

So, what does the nearness of God look like amid our trials and our suffering? For years, I thought the nearness of God would mean that everything would be okay or, at the very least, feel okay. I hoped that his nearness would mean some sort of tangible presence, some sort of relief from pain. I hoped that it would act as a shield and protection around me, that it would stop the fiery arrows of the enemy from penetrating my heart. But that was not the nearness of God.

When

Our poem of the week is When, by Henry Lewis in Ekstasis Magazine. Brace yourselves—this one is about dying.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Reading the Bible for the Ten Thousandth Time

Posted onAuthorRyan Higginbottom

We’re good at learning our surroundings, aren’t we? After living in one place for many years, we know every last detail. We know which noises are normal and which drips and knocks require a phone call. We know the cold spots of each room, the number of stairs between floors, and which floorboards squeak the loudest. If necessary, we could find our bed in the deepest darkness, because we know our place. It’s home.

For some people, this familiarity is comforting. They like the warmth and security that comes from knowing a place inside and out. But for others, the comfort makes them uneasy. It seems boring and dry, like a mouth full of uncooked oats. They start to look for something new.

Some might think of the Bible as predictable and stuffy, especially those who have been reading it for years. They know every beat of every story. There are no more surprises; the excitement is gone.

By instinct we know that first-time readers of the Bible need guidance. But long-time readers need help too. In this article we’ll explore some of the ways to combat boredom and lethargy for experienced Bible readers.

Five Ways to Fight Bible Weariness

There are many ways to guard against the boredom that can come with age and familiarity. Here are five of the best.

Remember why you’re reading. The Bible is not boring because it has a grand, explosive, eternal purpose. We read the Bible in order to know the God of the universe! We wouldn’t know him, or know how to approach him, if he didn’t tell us. And because God is infinite, we cannot exhaust our understanding of him. So, while you might know all the stories in the Bible, you can always know and worship the God behind those stories better. And here’s a glorious follow-up: This is exactly what God wants!

Adjust your routine. There are lots of different ways to take in the Bible. If you’ve been reading a lot, try listening. Read through the Bible as quickly as you can. Or take six months, read one book as many times as possible, and let it sink into your bones. Study the Bible, memorize it, sing it. A different translation or a different physical Bible might offer the fresh perspective you need.

Teach the Bible. Most Bible teachers will tell you they learn far more during their teaching than any of their students. Most churches and ministries often need Sunday school teachers, Bible study leaders, and volunteers at the local nursing home. Don’t shy away from children’s ministries either—you really have to know and believe the Bible to explain it to kids! If your Bible intake is not just for yourself, you may find it more challenging, comforting, and life-giving.

Apply the Bible. Though the Bible’s text and truths don’t change, we do. This means that the same accurate interpretation of a passage at age 25 has massively different implications when we’re 55. Application is the most difficult step of Bible study, so we often skip it, but application is precisely where we are forced to trust in God. Our faith grows the most when we take steps of obedience and witness God supporting our feet. To fight disinterest in the Bible, push your Bible study from observation and interpretation all the way to application.

Share the gospel. It’s tempting to think the Bible is dusty and anemic when we never witness the power of God through its words. In addition to applying the Bible to ourselves, we can see this power as we tell others about Jesus. The Holy Spirit most often uses the words of the Bible to awaken the dead and grant faith in Christ, and we can be a part of this! If you want to see just how powerful the Bible is, pray for opportunities to talk to others about Jesus, and then rejoice and obey when those opportunities arise. (God loves to answer this prayer!)

Ask and You Shall Receive

When we feel fatigue with the Bible, the problem is not with the book. The problem is with us.

But remember—God is a compassionate father who loves his children. At the bottom of every strategy given above is this encouragement: Talk honestly with God about your struggles. Confess your sin, your apathy, your lack of love. Ask him to be merciful, to change you from the inside out.

Don’t let your boredom with the Bible lead you away from God. Take it to him; he already knows and is eager and able to help.

Post credit | Photo credit

Links for the Weekend (2024-08-02)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

‘Never Look Your Age’ — Shiny Lies We Often Buy

Stacy Reaoch has an important message for women and girls. Our culture has one message about aging, but the Bible has another.

Next time you look in the mirror and notice the ways your body has changed, try looking in a different way. Those stretch marks and loose skin around your abdomen — maybe they’re a reminder of the gift of children. Perhaps those dark circles under your eyes show the late nights you’ve spent counseling a troubled friend or anxious teen. That furrowed brow reveals the trials you’ve worked through, figuring out how to be a diligent friend or family member or worker. Those crow’s feet and laugh lines are sweet reminders of time spent delighting with others.

When God Doesn’t Give His Beloved Sleep

Tim Challies struggles to sleep, and he writes about trying to submit to God in this difficult area of life.

Though I’m really good at falling asleep, I’m extremely poor at staying asleep. And, as I’m sure you’d agree, the staying is every bit as important as the falling! When night comes and bedtime draws near, I always face it with a mix of eagerness and dread—eagerness to get some rest but dread of waking up before I get enough rest. More often than not, I sleep for a time, then wake up in the wee hours—too tired to feel rested but too rested to fall back asleep. I often begin a new day discouraged, with my mind hazy and my brain sluggish. It’s a battle that has gone on for decades and one that is getting no better as I age. In fact, it could actually be getting worse.

What to say to Dave about regular Bible reading

If someone at church (perhaps named Dave) asked you for advice on reading the Bible regularly, what would you say? Here is Ian Carmichael’s answer.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-11-17)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Answering Kids’ Hardest Questions: Will God Always Keep Me Safe?

This article tackles an important matter: how do we help our children grapple with what God has and has not promised?

God does not promise to leave us alone. God does not promise to not allow us to encounter these circumstances. But what God does promise us is that he is good and that he is always working for the good of his people.

Dare to Be a Daniel

When we ask how to read the Old Testament, Mitchell Chase has a great answer: look at how the New Testament authors read the Old Testament.

A mere moralization of Old Testament stories is a deficient interpretive method. But as we seek to read the Old Testament as the New Testament authors do, we will see that they not only show how Old Testament stories anticipate Christ, they teach how these Old Testament stories build our faith and direct us in wisdom. 

The Last Days of C. S. Lewis

We are coming up on the anniversary of the death of C. S. Lewis. Trevin Wax takes the occasion to write about the end of Lewis’s life and how he faced death.

Lewis said goodbye to his closest friends, perhaps like Reepicheep as he headed over the wave in his coracle in The Voyage of the Dawn Treader—“trying to be sad for their sakes” while “quivering with happiness.” The joy—the stab of inconsolable longing—that animated his poetry and prose was on display in how he died, in those weeks of quiet rest, as he endured his physical maladies with patience and good humor, in full faith that this earthly realm is just a prelude to the next chapter of a greater story, a new and wondrous reality suffused with the deep magic of divine love.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-10-27)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How to Mourn Over Your Sins

This article is a great explanation of the discipline of “spiritual mourning.”

When you mourn your sins, seeing them for what they are, it can be easy for you to despair. Instead remember that when God shines the light on your sins, his great purpose is to lead you to Jesus, the friend of sinners. In him you will find hope. Hope is a signature mark of spiritual mourning, and it arises from faith in Christ and all that he has accomplished through the cross.

A Word to My Inner Perfectionist

Amy Medina has some really helpful thoughts about the difference between our sin and our finite limits as humans.

And in this Truth, there is freedom. I don’t need to get it all right. I can’t. I never will. In fact, when I insist on impossible standards for myself, I’m trying to pretend to be an infinite God. Taking time to rest, depending on others, and giving myself grace when I make mistakes are not signs of weakness, failure, or sin. On the contrary, accepting my finiteness is an expression of humility. I am not God. 

That Time the Bible Said to Follow Your Heart

How do we reconcile parts of the Bible which seem to be at odds? The answer is usually some form of pay attention to the context! This article is a good example of context-sensitive Bible reading.

The larger context is always important for any verse. When the author of Ecclesiastes exhorts his readers to any action, he is always doing so with a view toward wise behavior. When he says “Guard your steps when you go to the house of God” (5:1), or “Go, eat your bread with joy, and drink your wine with a merry heart” (9:7), or “Cast your bread upon the waters, for you will find it after many days” (11:1), these are calls for wise living.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-09-15)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Remember King Jesus

Here’s a great meditation on something we all need to do more of: remember Jesus. This was one of the last instructions Paul wrote to Timothy.

But the apostle Paul holds Jesus Christ before our eyes, as if to say, “Look here. Don’t stop looking. Remember. Do not forget.” This is what life is all about. This is the One who rules the cosmos. This is the One who knows you better than you know yourself, yet loves you anyway. King Jesus is the point of everything.

3 ways to refresh your Bible reading

If your Bible reading has gotten somewhat stale, Aaron Armstrong has some suggestions that could help.

I get this—it really does happen to everyone. But it doesn’t have to be where we stay. When we find ourselves stuck, it’s a sign that we need a refresh. To start over in a way that encourages us to want to read. Here are three things to try to help refresh your reading experience. 

How Can Christians Kill Indwelling Sin?

Every Christian is in a conflict with sin. In this Ligonier podcast (available with a transcript), Steven Lawson discusses putting sin to death.

In Romans 7, especially the second half of the chapter, Paul talks about his internal struggle with sin: that what he does, he doesn’t want to do, and what he doesn’t do, he knows he should do, and, “Wretched man that I am! Who will set me free from this body of sin?” And that is Paul as a mature Christian after walking with the Lord for many, many years. And so, every one of us as believers are involved in this conflict with internal indwelling sin.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.