Tag: Theology

Links for the Weekend (2023-02-24)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Tossing Out Beliefs When They Don’t Spark Joy

Samuel James observes that many modern Christians are tempted to see doctrine as unnecessary. He offers a persuasive defense of why we should try to understand what is true.

To be sure, it’s pretty rare for someone in a church to actually come out and say that talking about or studying theology is bad (though this does happen!). What seems to be the case is not that many American Christians actively think of doctrine as bad or harmful but that many believe it is unnecessary. In other words, for many evangelicals, biblical doctrine—the teaching of all Scripture in its fullness, beyond the bare essentials for salvation—is not like poison but like clutter. There’s nothing inherently wrong with it, but it does not “spark joy.”

Can You Trust the Bible When It’s Full of Contradictions?

This article from TGC Africa offers some thoughtful responses to the charge that the Bible is full of contradictions.

Paul says that no one is saved by works but only by faith (Ephesians 2:8-9), and then James says without works no one can be saved (James 2:14-17). That’s not a contradiction but a tension. The Bible is clear that there is one God (Deuteronomy 6:4), but that he has revealed himself in three persons (Matthew 3:16-17). That’s not a contradiction but a tension. People are valuable as image-bearers (Genesis 1:26), but are also deeply sinful as rebels (Romans 3:23). Again, that’s not a contradiction but a tension.

How would you explain the doctrine of limited atonement?

Here’s another excellent video from the folks at Ligonier. This time Stephen Nichols addresses the doctrine of limited atonement.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Why Most Productivity Advice Doesn’t Help. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-07-22)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why You Should Study Theology

Theology often gets a bad reputation as dry and confusing. (That’s just poorly communicated theology!) Scott Slayton gives us three reasons why we should commit ourselves to studying theology.

When we read and study theology, we come to a better grasp of God’s personal attributes and how he interacts with the world. We see how God revealed himself in the past through encounters with men and women in Scripture. For example, when he passed by Moses in Exodus 34, he proclaimed about himself, “The Lord, gracious and merciful, abounding in steadfast love and faithfulness.” You cannot learn that about God by looking at a sunset. Also, think about his interactions with Job in the closing chapters of the book that bears his name. There, we learn that God is all powerful, has no competitors, yet is gracious and restores those who have been broken.

Why Christian Teens Have an Identity Crisis

Sara Barratt looks at the constant questioning of identity in today’s young people and traces that back to a lack of the knowledge of God.

Lists of “who you are” statements are filled with deep truth but often little substance. You are loved . . . but those words hardly make a dent in love-hungry hearts if they don’t understand who loves them. You are chosen . . . but chosen by whom? Why were we chosen? You are redeemed . . . but those words mean nothing if we don’t deeply comprehend what we’re redeemed from and the greatness of our Redeemer’s heart. Far too often, we open with the “you are,” “we are,” “I am,” story instead of the “he is” story. 

What Is Promised to the Two or Three Who Are Gathered in Jesus’ Name?

We’ve all heard (and quoted) the promise about Jesus being present when two or three people are gathered in his name. Amy K. Hall takes a close look at the context of that promise, as well as the Old Testament background, and explains that we’ve likely been using this incorrectly!

Jesus goes on to explain that church discipline, if done in this manner, will have the weight of God behind it (i.e., whatever they bind or loose on earth shall have been bound or loosed in heaven). Then he says, “Again”—note that the “again” indicates he’s not changing the subject here but referring back to the two or three witnesses previously mentioned—“Again I say to you, that if two of you agree on earth about anything that they may ask [in context, regarding church discipline], it shall be done for them by My Father who is in heaven.”

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.