Links for the Weekend (2024-04-19)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why Gentile Inclusion Doesn’t Affirm Same-Sex Marriage

One of the arguments made in support of same-sex marriage among Christians is that the opening up of the gospel to the Gentiles demands a radical rethinking of Old Testament positions. Rebecca McLaughlin does a good job in this article showing why the broad inclusion of the Gentiles in the church is the reason we have New Testament teaching against same sex relationships.

Like me and every other sinner who repents and trusts in Jesus, my young friend has been washed, sanctified, and justified in Jesus’s name. The invitation to repent and trust Jesus is on offer to you now, regardless of your sexual attractions, history, or long-embraced identity. The only person who has ever loved you perfectly—so much that he endured the most excruciating death for you—is reaching out his arms to you today. He’s paid the price so you and I and any human on this earth can enter into everlasting life with him. Don’t buy the claim that anyone is barred from this by Christian sexual ethics. And if you have not repented and believed in him, don’t wait.

Why Christian history?

Why should Christians pay attention to the history of Christians and the church? This article provides ten short, compelling answers.

Morning After Solstice

Our poem of the week: A delightful sonnet reflecting on time after the summer solstice (the day of the year with the most daylight).

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Six Ways to Respond to God’s Steadfast Love. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Six Ways to Respond to God’s Steadfast Love

Posted onAuthorRyan Higginbottom

Driving the Pennsylvania Turnpike can be rough, especially when you’re tired. The hills and farms all look the same, and it’s easy to get lulled to sleep by the endless pattern of signs: speed limit, exit, service plaza; speed limit, exit, service plaza.

Many of us read Psalm 136 this way. Every verse contains the refrain “for his steadfast love endures forever.” Though you may exult in this truth in verse one, you weary of it by verse 13. Your eyes skip along to the “interesting parts,” neglecting the other half.

But there’s gold in the repetition.

Behold the Promise of God’s Love

This psalm is a masterpiece, painting God’s work through history with the brushstrokes of his love.

The psalmist begins by highlighting God’s goodness and his supreme position above other gods (Ps 136:1–3). The next six verses describe God’s work as creator; he made the heavens, spread out the earth, and created the sun, moon, and stars (Ps 136:4–9).

Beginning in verse 10, the psalmist writes of the pivotal deliverance from Egypt. The psalm slows down, crediting God with each step along the way—the Passover, the Red Sea, and the defeat of Pharaoh (Ps 136:10–16).

In their journey through the wilderness, God gave his people victory over nations who opposed them. In verses 17–22, the psalmist rehearses God’s military might and his provision of land. This stanza connects God’s promise-keeping love (see God’s covenant with Abraham in Genesis 12:7 and 17:8) to his commitment to fight for his people.

The psalm closes with a summary: God remembered, rescued, and provides for his people (Ps 136:23–25), so we should thank him.

Sing the Refrain of God’s Love

Through all 26 verses, the refrain is the same: “for his steadfast love endures forever.” Behind God’s creative work, his saving work, his fighting work, his providing work—through all the high drama, God’s love is the explanation.

And God’s love is not reserved for the mountain tops. His steadfast love is revealed in the valley of the wilderness years (Ps 136:16) and the mundanity of mealtimes (Ps 136:25).

God’s steadfast love is behind and underneath everything he does. None of his characteristics or actions can be separated from his love. We can easily affirm this integration when considering the exodus or promised land, but it applies equally to God’s justice and wrath (see Ps 136:15, 17–20). From top to bottom, God is love.

Grasp the Steadfastness of God’s Love

If the biblical authors highlight and underline their writing by repetition, we should pay careful attention to this refrain. It appears in each and every verse—26 times in all.

For his steadfast love endures forever.

Notice the whopping three references to time in this refrain. God’s love is steadfast. His love endures. His love endures forever.

It’s hard for finite humans to digest that word, forever. Everything we see, do, or know comes to an end. What is true for food and clothing we also witness in our emotions. We’d like to claim that our love (for a spouse, for a parent, for a child) is steadfast, but we know better. In anger or impatience, apathy or bitterness, we withhold our love from those most dear to us.

How different God’s love is from ours! His love is steadfast, never diminishing in volume, never weakening in strength, never retreating, never tainted. Though we may feel alone or unloved, reality is different—his love endures forever.

We struggle to digest this truth; we’re prone to dismiss or forget God’s love. In times of suffering, loss, or deep sadness, we often resist with our heart what we know with our mind. Like the psalmist, we need to repeat this truth as often as possible: God’s steadfast love endures forever.

Personalize the Beauty of God’s Love

Here are two ways to internalize God’s love.

Put the psalm on repeat. Read Psalm 136 every morning and evening for a month. (Read every word, careful not to skip the repeated line!) Listen to it on your phone or tablet. Like the woodpecker, a persistent tapping in the same spot sometimes yields a breakthrough.

Write your own version of this psalm. Take up a journal, recount God’s work in your life, and end each line or paragraph the same way: “For his steadfast love endures forever.”

Consider the Cost of God’s Steadfast Love

God’s love for his people reached a crescendo in the incarnation. He aimed to redeem his people, and he had to deal with their sin, once and for all. In his steadfast love, God sent his Son. For his love is a pursuing, costly love.

God demonstrated his abiding, enduring love in Jesus’ life, death, and resurrection. When Jesus was “made sin for us” on the cross, the Father withdrew his protective love for a time. The Father’s love for his people was manifest in wrath toward sin, and the Son was crushed for our iniquities. Jesus knew the Father’s full fury; he experienced the absence of God’s love so we would know it forever.

Give Thanks for God’s Steadfast Love

Why does the steadfast love of God matter? How does it change us?

One clear application comes out of this psalm: Give thanks. This is the only exhortation in the entire psalm, and it appears four times (Ps 136:1, 2, 3, 26). In fact, all of the descriptions of God, including the refrain about his love, are given as fuel for thanksgiving.

So give thanks to God for who he is. He is the Creator, Savior, Conqueror, and Provider that Israel needed then and that we need now. Thank God for all the ways his steadfast love has rung out in history and in your life. Don’t hesitate to include the routine aspects of your day; from the miraculous Red Sea crossing to God’s provision of food, everything flows from his love.

And as you give thanks to God, remind yourself and everyone around you about his love. It is steadfast, and it endures forever.

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Links for the Weekend (2024-04-12)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Prioritizing Our Marriages During the Child-Raising Years

Far too often a couple’s lives revolve around their children and their marriage suffers. This article offers some good counsel.

She was a year away from all the kids being out of the house. While some look forward to this stage of life, my friend was dreading it. She and her husband had grown apart after years of focusing solely on their children. Their marriage was sustained by the distractions of football and soccer games, teen gatherings in their home, and shuffling kids to and fro. Now, the looming prospect of a quieter house with no distractions between them was unwelcome.

Try to Be More Awkward

In order to show love to others at corporate worship, Brianna Lambert wants us to embrace our awkwardness. Find out what she means!

The small greetings I hear from the men and women beside me in church remind me I’m loved. They tell me of the beauty of the fellowship of the body of Christ. They pull me out of my singular focus and remind me I’m part of something bigger—bigger even than the group of families in my small group or who share my similar life circumstances. They lift my eyes to the beauty of the diverse group of church members God has placed around me—people I want to get to know better and learn from. I wouldn’t have had the opportunity to revel in this had the people beside me stayed silent. 

What does it mean that God rested?

CCEF counselor Darby Strickland shares a video meditation on what it means that God rested. She suggests some implications this has for us as well.

Thanks to Phil A for his help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-04-05)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Christ’s Resurrection Is the Amen of His Promises

It’s so, so important that we properly understand Christ’s resurrection and what it means for his followers. An eternal existence floating among clouds is not resurrection at all!

If this event is historically true, it makes all other religions false, because Jesus claimed to be the only way to God. To prove this, He predicted He would rise three days after His death. And He did. John Boys (1571–1625), the Dean of Canterbury, put it beautifully: “The resurrection of Christ is the Amen of all His promises.”

God Delivers from the Suffering He Ordains

Many people (including Christians) struggle with the description of God as sovereign. How can God bring us into suffering and then also deliver us from it? Here’s John Piper’s attempt at an answer.

This is why thousands of people have found that the sovereignty of God over their suffering is a precious reality, because it means none of our suffering is meaningless, none of it is owing to the weakness of God or the folly of God or the cruelty of God, but all of it is owing to wise and loving and holy purposes of God for those who trust in his goodness in the midst of it. And the very power and wisdom and love that governs our sorrows now is the same power that will deliver us in God’s all-wise timing.

Tea Cakes with Jesus

Our poem of the week: What might it look like if Jesus visited our messy home and showed us his love there?

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Now, We Laugh. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Now, We Laugh

Posted onAuthorRyan Higginbottom

The victory seemed sure. Against the odds death lashed this man to the wood, this wonder who spoke so much of life. Jesus had assaulted death’s kingdom at every turn, and now, with a final cry, he ran out of breath.

His body found a tomb, and fear stationed a rock and guards. These bouncers would let no one in.

They faced the wrong direction. They missed the show.

∞∞∞

Who knows what sounds or sights burst inside. Perhaps it was ear-splitting, a blinding flash. Maybe it was quiet and small, a hiccup of life stirring the body.

Jesus flung death aside and the boulder with it. The grave clothes lay discarded on the ground. The mighty guards passed out from fear, replaced by heavenly officers.

As he walked out of the tomb, Jesus laughed at death. The righteous Son of God had finished his work. Now he pulsed and thrummed with life.

∞∞∞

We follow our Savior between the times. We see the hatred and the grabbing of the old way, kicking and jerking toward and within us. We mourn and cry and resist.

But we are not all mourning. We know the new way. We laugh at the good news—not because it’s funny, but because it’s so good. We are amazed and overcome and grateful, and we laugh the laugh of those who are free.

We laugh that the good news would be spoken to us. We laugh that we would be loved and adopted. We laugh that we would be promised such a future.

∞∞∞

Death will make its final, futile attempts. It will throw us in the ground, a stone on top.

Who knows what sounds or sights will come. Jesus will fling death aside and the stone with it. The heavenly officers will take us further up and further in to the city coming down.

As we join the throng, we will laugh at death. Where is your sting? Where is your victory?

∞∞∞

Without the curse, without frustration and thorns, we will rejoice forever. In the presence of our Father, we will know as we have been fully known. In our joy, we will laugh.

That joy is not just for Then. It is not just for Easter morning. It is for now and now and now, because the bond Jesus secured cannot be broken. We are grabbed and held by everlasting, full-to-the-brim love.

We will laugh forever because we will be with God, safe. And we laugh now, because we need the practice.

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Links for the Weekend (2024-03-29)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Good News! You Can’t Engineer an Experience with God

In this article, Trevin Wax explores the mystery of prayer and why it might be a good thing that we cannot manufacture feelings of closeness with God whenever we want.

Prayer can be frustrating. We’re fully aware of prayer’s importance in the Christian life, but it’s easy to be disappointed by lackluster results. Maybe you see God answering your prayers, but maybe you don’t. Maybe you feel a sense of God’s closeness at times, but maybe you don’t. Maybe your Bible reading pops with insight that leads you to respond to God with thanksgiving, but maybe it doesn’t.

How (and How Not) to Fight Sin

This is a direct, no-nonsense article about sin, providing ways we should (and ways we should not) fight against it.

To avoid the prowling tempter, you must set up intentional protection against temptation. You must “make no provision for the flesh” (Rom. 13:14) by setting up barbwire, as it were, at all access points. Make it as difficult as possible for you to access something that is sin or might lead you to sin.

dependency

Poem of the week: dependency, by Abigail Moma. This is a great little poem about what it means to come to God like a child.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-03-22)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Truthful Thinking Is Greater Than Positive Thinking

I appreciated this alternative to positive thinking: truthful thinking.

The world is broken, and people are complex. Life isn’t easy. Positive thinking won’t change the fact that our world is hurting and full of trauma. Sure, positive thinking may change the way we perceive the world around us, but it won’t address anything beyond our own self-absorption.

More than a Social Gospel

A lot of Christian ministries and ministers like to quote Charles Spurgeon; he was very quotable! This article shows that Spurgeon is not easily categorized as an only-evangelism or an only-social ministry historical figure.

For those who embrace the social gospel, social ministry is at the heart of the gospel. For Spurgeon, social ministry flows out of the gospel. Spurgeon believed ministry to the poor, though not the gospel itself, nonetheless enhances the witness of the gospel. In this sense, social concern serves gospel ministry. It serves the preaching of the gospel by validating the message and providing a tangible expression of Christ’s love toward those in need. In this way, the two are inextricably linked together.

In the Home Depot Parking Lot

Our poem of the week: a delightful meditation on baby babble as holy speech and the privilege of having a front row seat.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Does God Just Tolerate Me? If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Does God Just Tolerate Me?

Posted onAuthorRyan Higginbottom

I have some close friends at church who are grandparents. For them, the cliché is true—they are over the moon about their grandchildren!

My friends would move mountains to spend time with their grandchildren. They soak up every moment of each visit and anticipate the next. They delight in their grandchildren.

Something that delights us does more than make us momentarily happy. It stirs our hearts, and the ripples wash lightness through our bodies. You might delight in a favorite place, a dear friend, or a treasured book or movie.

Have you ever pondered what delights God? The Bible provides a surprising answer.

The Anointed One

Our answer comes from the book of Isaiah. Aside from the Lord himself, the major characters in Isaiah are the Coming King, the Coming Servant, and the Coming Anointed One (the Messiah). We see pieces of Jesus’ mission in each of these prophetic figures.

At the end of Isaiah 61, the Anointed One rejoices in the task set before him (Is 61:10). He is dressed in “garments of salvation” in the same way that a couple prepares themselves for their wedding. These clothes mark the Messiah for his momentous work.

It’s no secret—the task of the Anointed One is salvation for God’s people (Is 61:1) and the glory of God’s name (Is 61:3). As surely as the earth brings forth plants, God guarantees that the Messiah’s mission will succeed (Is 61:11).

Despite God’s promise, the Anointed One is not passive. He is determined, zealous, and vocal that the righteousness and glory of God’s people be displayed before all nations and kings (Is 62:1–2).

God’s Delight

The results of the work of the Anointed One are astonishing and life-changing:

The nations shall see your righteousness,
and all the kings your glory,
and you shall be called by a new name
that the mouth of the Lord will give.
You shall be a crown of beauty in the hand of the Lord,
and a royal diadem in the hand of your God.
You shall no more be termed Forsaken,
and your land shall no more be termed Desolate,
but you shall be called My Delight Is in Her,
and your land Married;
for the Lord delights in you,
and your land shall be married.
For as a young man marries a young woman,
so shall your sons marry you,
and as the bridegroom rejoices over the bride,
so shall your God rejoice over you. (Isaiah 61:2–5)

God’s people will be a “crown of beauty” in his hand (Is 61:3). A king’s crown is the physical sign of his royal position and glory. Amazingly, God’s people are a sign of his kingship and evidence that he is glorious. It’s hard to believe when looking around (or in the mirror), but God says it will be so.

Perhaps even more dramatic is the renaming in verses 2 and 4. The people shall go from “Forsaken” to “My Delight Is in Her,” and the land will go from “Desolate” to “Married.” Why the change? Is it because of all the good the people have done, all the yield the land has produced? Not hardly.

God changes the people’s name for a simple, profound reason: love. “For the Lord delights in you” (Is 61:4). To highlight this in the brightest colors, Isaiah writes that God will rejoice over his people as a groom rejoices over his bride (Is 61:5).

What was predicted long ago is our reality now. What a reality!

I rarely imagine God rejoicing over me. I think he occasionally disapproves of me and that he mostly tolerates me. I can be persuaded that he loves me at times. But to delight in me? That seems too outlandish, too fantastic to believe. But it’s true!

For Isaiah, the good news has never been just for Israel. God is eager for others to join his family; Israel must “prepare the way” and “build up the highway” (Is 61:10). The references to “the people” and “the peoples” (Is 61:10) show how God welcomes both Israelites and Gentiles to his holy city. They will all be called “The Holy People, The Redeemed of the Lord” (Is 61:12).

At the end of this chapter, God wraps all his people together, giving them the same name. In a nod back to verse 4, they will be called “A City Not Forsaken” (Is 61:12). The Lord delights in his people, and their new name reflects his abiding, promise-backed love.

The Forsaken One

It’s hard to read this passage without wondering about this dramatic change. Why will the people no longer be forsaken?

Over many years and in many ways, Israel sinned against God. Though God turned away from them for a time, his covenant promise pulsed in the background of history. Through his Anointed One, God would fulfill this promise at the pinnacle of his justice and mercy.

God delighted in his Son, but in his hour of greatest need, the Father turned away. Jesus felt this abandonment like a hot knife tearing into his soul. On the cross, he cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46)

We deserve to be forsaken. But our name is “Forsaken” no longer because Jesus was forsaken for us. God delights in us because his Son—the one in whom he delighted the most—became sin for us (2 Corinthians 5:21).

The Loved Ones

What difference would it make if we absorbed these truths into our bones? How would our lives change if we were sure of God’s delight in us?

Two applications come to mind.

First, we’d be more willing to take gospel-driven risks. If the delight of our heavenly Father is secure, then the potential harm to our reputations or social networks won’t be scary. If God smiles, we can shrug off others’ frowns.

We would also be more likely to trust God in uncertain times. God is not only sovereign and wise, he is good and loving. Even if we cannot connect the dots between our circumstances and God’s intentions, we can be sure there is a straight line from his heart to his providence in our lives.

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Links for the Weekend (2024-03-15)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

We Who Have Few Talents and Sparse Gifts

If you’ve ever thought God might use you more for his kingdom if you had more talents, money, or influence, this post from Tim Challies is one you should read. It’s a great lesson about contentment with what God has given us.

The fact is, the God who used spit and dust to cure a man of his blindness can most certainly make use of you. And I assure you that if you had great talents, you would simply compare yourself to those who have more still. If through greater gifting you had greater opportunity, you would still not be satisfied. If you cannot be satisfied with little, you will not be satisfied with much.

How does the Holy Spirit help me pray?

This is another one of those videos from Ligonier that answers an important question in a short, helpful way. Here, Michael Reeves talks about how the Holy Spirit helps us to pray.

Lenten Sonnet | February 26, 2018

Poem of the week: Andrew Peterson with another Lenten sonnet. This one is about nature warming in the spring.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-03-08)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Our limits are a gift from God

We don’t often thank God for our limitations, but Aaron Armstrong argues that might just be what we need to do.

Even more than reminding us that we are not God, our limits encourage us to see the goodness of life together. Of being part of a community that bears one another’s burdens, weeps with those who weep, and rejoice with those who rejoice. People with whom we can share our weaknesses, and God uses to carry us forward.

When the Walk Becomes a Crawl: One of the Most Hopeful Reminders I’ve Read about Sanctification

Justin Taylor shares an excerpt from a David Powlison book that gives great encouragement about the speed and direction of sanctification.

But, in fact, there’s no formula, no secret, no technique, no program, no schedule, and no truth that guarantees the speed, distance, or time frame. On the day you die, you’ll still be somewhere in the middle. But you will be further along.

10 Reasons the Old Testament Matters to Christians

Christians don’t often need to be convinced of the value of reading the New Testament. But the Old Testament is a different story. Here’s a list of ten reasons the Old Testament really matters, with great explanations.

To understand the Old Testament fully, we must start reading it as believers in the resurrected Jesus, with God having awakened our spiritual senses to perceive and hear rightly. As Paul notes, Scripture’s truths are “spiritually discerned” (1 Cor. 2:14) and only through Christ does God enable us to read the old covenant materials as God intended (2 Cor. 3:14). This, in turn, allows our biblical interpretation as Christians to reach its rightful end of “beholding the glory of the Lord” and “being transformed into the same image from one degree of glory to another” (2 Cor. 3:14–18). Thus, we read for Christ.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called What My Children Taught Me About Grace. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.