Month: April 2019

Links for the Weekend (4/26/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What Should I Think About During the Lord’s Supper?

Have you ever wondered what should occupy your mind while you take communion? Erik Raymond gives us “five looks” to consider.

In the Lord’s Supper, we are pledging our ongoing faithfulness to Christ and his people. We are saying that we are still needy of God’s grace in Christ; we are committed to loving Christ and his people; we are saying we are still with Jesus and one another. Baptism then is the front door along with church membership, and the Lord’s Supper is the dining room table where we renew our vows of faithfulness to Christ’s Word. Naturally, then, the Lord’s Supper is for those who profess faith in Christ. The Supper is a sign of fellowship with Christ and his people.

On Graying Toward Glory

Lore Ferguson Wilbert writes about her graying hair and how we view aging as Christians. While our culture views aging only as negative, I like the way Lore writes that she feels more herself as she ages, and this points to the work of God.

We know we are cracking, the veins are working their way down to our very foundation or up to our outer beings, but inwardly we are being renewed day by day. This is what the Bible says. What seems to all the world as cracking, crumbling, graying, and wasting is this very moment being renewed. Headed, as they say, toward glory.

Say No to the Gospel of Self-Forgiveness

In this article, John Beeson interacts with the popular notion that we must forgive ourselves to make true progress in the Christian life. He describes the two kinds of forgiveness found in the Bible, and he notes that self-forgiveness is not among them.

But you know what David never walks through? The process of self-forgiveness. He doesn’t entertain for a second that he must forgive himself or that, once he’s sought forgiveness from God, he must self-flagellate to fully release himself from his sin. In fact, David would probably shock modern therapeutic sensibilities with how quickly he feels release. He admits that, once forgiven, he will have the audacity to sing: “Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness” (Ps. 51:14).

It’s Time To Break Free From the Algorithm-Driven Life

Tim Challies writes about how the content we encounter online is served to us through algorithms. This has both benefits and drawbacks, and we should be aware of both. He suggests that we make an attempt to become our own curators of content and not rely on the algorithms of Facebook, Apple, Google, Twitter, etc.

It is true of all technologies that they invariably come with both benefits and drawbacks. Algorithms are no exception, and present us with both strengths and weaknesses. The strengths are obvious. For example, they can sort through the vast amounts of content to cut it down to something manageable, they can distinguish between what’s interesting to you and what’s interesting to me, they can detect nudity and block it from those who don’t wish to see it. The weaknesses, though, can be a little harder to detect.

On the WPCA Blog This Week

This week on the blog we published an essay I wrote, titled King David on the Resurrection. Check it out!

Thanks to Phil A for helping me round up articles this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

King David on the Resurrection

Posted onAuthorRyan Higginbottom

There’s a moment at the end of the Gospel of Luke that surprises me every time I read it.

Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.” (Luke 24:44–47)

The resurrected Jesus speaks with his disciples and tells them that he fulfilled all that was written about him in the entire Old Testament. He says it is written that the Messiah should die and be raised, and that the gospel would be preached to the whole world.

Did you catch that? Jesus said his resurrection was predicted in the Old Testament. So…where was that again?

Peter’s Sermon

Many people rightly point to Psalm 22 or Isaiah 53 as places to turn for Old Testament teaching on resurrection. But today we’ll examine how the apostle Peter answered this question.

Peter began his Pentecost sermon by explaining that the early Christians had received the Holy Spirit. He then talks about Jesus—his arrest, death, and resurrection. In explaining that “it was not possible for [Jesus] to be held by [death],” Peter does a strange thing. He quotes David in Psalm 16:8–11.

For David says concerning him,
‘I saw the Lord always before me,
for he is at my right hand that I may not be shaken;
therefore my heart was glad, and my tongue rejoiced;
my flesh also will dwell in hope.
For you will not abandon my soul to Hades,
or let your Holy One see corruption.
You have made known to me the paths of life;
you will make me full of gladness with your presence.’ (Acts 2:25–28)

Then Peter interprets for us.

Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. (Acts 2:29–31)

Whoa.

Peter says that David, believing God’s long-term promise, knew that the Messiah could not be abandoned in death. He would not decay in the tomb.

As with Jesus, so with Us

Knowing that David was speaking about the Messiah in Psalm 16, what can we now learn from that text?

Because Psalm 16 is written in the first person, we should read David’s words—at least in part—as speaking prophetically not just about Christ but for Christ. After expressing confidence in the resurrection from the dead (v.10), we read this.

You make known to me the path of life;
in your presence there is fullness of joy;
at your right hand are pleasures forevermore. (Psalm 16:11)

Though we may be eager to apply these verses to ourselves, let’s slow down.

Jesus had enormous, painful, tortuous work to accomplish. He bore a weight of sin we cannot imagine, and in his death on the cross he suffered an agony of soul far beyond the bodily pain he endured. His eternal Father turned away, and the Son felt the wrath of God against sin. On the cross there was no presence of the Father, no joy, no pleasures.

But the resurrection (and ascension) turned this story around. Jesus was vindicated by his resurrection and was welcomed back into perfect communion with his Father. In place of the wrath, loneliness, and fury he felt in his crucifixion, Jesus would now have “pleasures forevermore.”

These delights await us too. We can gain nothing greater in the new heavens and earth than God himself and the full joy that comes from his presence. But that fellowship was bought for us at a great cost. The promise is first for Jesus—who died for us but over whom death could never be a victor. And then it’s for us, because we follow our elder brother in his resurrection.

This article originally appeared here.

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Links for the Weekend (4/19/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

You’re Dead, Start Acting Like It

Chris Thomas exhorts and encourages his readers from the book of Colossians. He tells us (as Paul does) that we’re both dead and alive. Check out the post at For The Church.

Paul’s concern, and what should be our concern as well, is that we’re not acting like dead people should — at least, we’re not acting like dead “Jesus-people” should. We’re still chasing the cheap candy that we thought would nourish our wasting flesh. We’re still enlisting in extra-curricular activities we thought would bolster our chances of winning the game. Paul says, “Quit dancing in the shadows while you disregard the substance.” Deep down we know it; this shadow-game is unfulfilling. The only way out of this shadow theatre is through death. The trouble is, though, we prize life so highly that we don’t want to embrace the grave. But that’s not the way of the gospel. There can be no victorious Sunday without the humiliation of Friday. There is no crown without the cross.

The Brave New World of Bible Reading

How are we influenced by the form our Bible reading takes? Whether we read a print Bible, use a Bible app, or listen to an audio Bible, A. Trevor Sutton argues that we need to slow down and reflect on the technology we’re using.

These affordances provide unique, practical benefits but also powerful, subtler influences. Having your Bible just one tap away from Facebook influences how you experience God’s Word; toggling between an envy-inducing newsfeed and the envy-indicting New Testament creates internal dissonance. Hyperlinking Scripture to the internet can affect your theological understandings, sending you on meandering rabbit trails that can complicate or distort a passage’s meaning. A sea of unfamiliar words on an austere page conveys a certain visual message.

Waiting Time Isn’t Wasted Time

As a people, we’re not great at waiting. But what effect does waiting have on a society? What effect might it have on the church? Ashley Hales has some helpful thoughts to share.

Impatience with waiting is nothing new. From the antsy Israelites who built a golden calf because they were tired of waiting for Moses to come down from the mountain, to the biblical cries of lament (“How long, O Lord?”) and calls for justice, to the early church’s and our own longing for the redemption of all things—we are a waiting people. Waiting ultimately reorients our stories: We are not the primary actor on a stage of our own making or choosing. Rather, God is the hero of the story. Will we be content to wait on his work? In these in-between times, what character will be formed in us as individuals and as a culture?

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (4/12/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

You Believe the Prosperity Gospel

How’s that for a title?! Jared Wilson is a great writer and this is a great article. I’ve listed it first because if you only have time to read one of these articles, you need to make it this one.

The problem with this, biblically speaking, is that we have numerous examples both in our own lives and in the pages of Scripture of dear saints who were afflicted despite and in their faith. We see in fact that faith is made precisely for the experience of living in a fallen world, where if everything went smoothly and we never hurt, we wouldn’t need reliance on Jesus as much, would we? So when we tell others to trust God in the midst of their suffering, we do well. He is sovereign and he can be trusted to work all things together for our good. But when we tell others to trust God to avoid their struggles, we promise something God himself does not promise.

The Big and Small World of Bible Geography

David Barrett has a guest post at Justin Taylor’s blog about the size of the territory discussed in the Bible. Barrett mentions a paradox he discovered while working on various cartography projects regarding the lands of the Bible: “The world of the Bible was at the same time very small and very large.”

The more I come to understand the world of the Bible, the more I become convinced it was actually not that much different from our own world in some respects. Certainly the world has undergone great changes in technology, communication, and transportation since Bible times, yet at the same time we’re still typically enveloped by a fairly small day-to-day existence.

9 Things You Should Know About Christian Hymns

Joe Carter writes an occasional blog series for The Gospel Coalition all of which begin “9 Things You Should Know About…” In this post, Carter writes about Christian hymns, and he provides some important and fascinating details. He writes about early references to hymns, the relationship between hymns and Psalm singing, and some of the most prolific hymn writers, among other things. It’s good for us to know some of the history of the music we sing every week!

On the WPCA Blog This Week

This week on the blog we published an essay I wrote, titled How Fast Does a Christian Grow? Check it out!

Thanks to Cliff L and Phil A for helping me round up articles this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

How Fast Does a Christian Grow?

Posted onAuthorRyan Higginbottom

Confession time: In graduate school, my therapist was a vacuum cleaner.

I should explain. While pursuing a degree in mathematics, I spent many days working out theories, formulas, and proofs with pen and paper. I spent hours chasing ideas that turned out to be worthless. I recycled a lot.

I was often discouraged on the ride home from campus. Did I make progress today? Did I do anything of value?

Around the same time, I took on the household chore of vacuuming, and I grew to love it. This task counterbalanced my mathematical research. In the apartment, I could see my progress. The stripes on the carpet couldn’t lie: clean carpet here, dirty carpet there. As I listened to the vacuum turn and click, I knew I was contributing.

Our Ideal of Growth

We’d like our Christian growth to be like vacuuming, wouldn’t we? Give me Five Easy Steps or Fifteen Minutes a Day with guaranteed progress on the other side!

It’s no surprise we want definite, quick results. In the West, we can get most goods and services in a flash. Microwave meals, drive-through car washes, next-day shipping, movies streamed to the living room. If you’re willing to pay, you can make it happen.

And we’d like our spiritual progress to be the same: fast, noticeable, predictable. We don’t like to wait, and we resent not being in control.

The Reality of Christian Growth

For most, growing as a Christian is slow and unpredictable.

If you come to Christ as a teenager or adult, some practices might be obvious (if painful) to change. But Christian maturity is more about the heart than it is about behavior. Our trust, hopes, and desires need to change, and good behavior follows.

But our hearts are complicated and mysterious. Imagine being hired to fix up an old house and prepare it for sale. The broken windows, missing siding, and crumbling sidewalk are easy to spot from the driveway. But you don’t see the water damage, the dangerous stairs, or the fire hazards until you walk around inside. Even then you won’t learn about the electrical, plumbing, or termite problems until you open up the walls. By nature, our hearts have many layers, each one focused on self. And every layer needs to be remade.

God transforms us as we walk with him. But it doesn’t come easily. We can’t simply plug a machine into the wall.

How to Measure Your Growth

The precise how of sanctification is a mystery, and people much smarter than I have written volumes on the topic. We know that our growth, like our conversion, is the gift and work of God. We also know that God works through our work to accomplish this (Phil. 2:12–13).

And though we might want to know the details, we don’t need to know them. God is sovereign and we are not. Because of God’s promise, we can have confidence that he will sanctify us and bring his good work in us to completion (Phil. 1:6).

Our growth is much more like a tree than a bubbling science experiment. If you take measurements of a tree over several days or weeks, you’ll be disappointed. When you don’t see growth, you might doubt the tree is alive.

But if you measure a healthy tree from one year to the next, you’ll see what God is doing. You’ll see more fullness, more height, more fruit. And true Christians are all healthy trees—God’s spirit within us guarantees that (Matt 7:15–20).

This article originally ran here.

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Links for the Weekend (4/5/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Secret to Strong Friendships

Personalities, shared interest, even geography—these may help friendships begin, but Kristen Wetherell argues that prayer is what sustains them over time.

But we mustn’t forget that prayer is a powerful act of love and service in itself. In seasons when we feel stretched thin, we may not be able to serve our friends in the ways we’d like—but we can always pray for them. Prayer is one gift we can consistently give.

How to Embrace Your Emotions without Being Ruled by Them

At the Crossway blog, Winston T. Smith helps us understand why God gave us emotions and how we can engage with them.

In a sense, then, the more our hearts and values are aligned with God’s, the more we will experience emotions that reflect God’s perspective on what’s happening in and around us. The more we mature into the image of Christ, the more our encounters with the truly good will engender positive emotions. Likewise, our encounters with the truly bad will engender even more negative emotions.

J. I. Packer on the 6 Things You Should Tell Yourself Every DayT

In an extended recommendation for the classic book Knowing God, Justin Taylor highlights some of J. I. Packer’s writing on spiritual adoption. This article is short and ends with that practical, six-item list promised in the title.

Calling this “the Christian’s secret of a Christian life and of a God-honoring life,” he says that we should take the following truths and “Say it over and over to yourself first thing in the morning, last thing at night, as your wait for the bus, any time your mind is free, and ask that you may be enabled to live as one who knows it is all utterly and completely true.”

Hospitality as the Body of Christ

Joel Hart draws on a nice metaphor in this article about hospitality. He contrasts a side-by-side, “treadmill” approach to the Christian life to a way of living life together. He proposes that hospitality can help.

But what if the calling of hospitality – or any other calling of Christian experience – isn’t meant to function like a series of side-by-side treadmills? What if hospitality is a calling that comes to the church as a body that is organically connected and constantly works together?

Thanks to Phil A. for his help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.